We need to change the way we talk about climate change

Dystopic climate narratives about Bangladesh are exacerbating the threats faced by coastal communities in the country.

by
    Residents of coastal Bangladesh deserve our solidarity, not our sympathy, writes Paprocki [Rafiqur Rahman/Reuters]
    Residents of coastal Bangladesh deserve our solidarity, not our sympathy, writes Paprocki [Rafiqur Rahman/Reuters]

    In a January 19 article about the impacts of climate change in Bangladesh, New York Times columnist Nicholas Kristof describes a coastal island on the verge of disappearance and farmers forced to "marry off" their underage daughters as a result of losses linked to sea level rise. This dystopic imaginary of Bangladesh in the time of climate change is well-worn territory. The key points in this ubiquitous narrative include: a land mass disappearing thanks to sea level rise, wretched and desperate inhabitants watching their land and livelihoods wash away, millions of "climate refugees" flooding out of the small country's porous borders.

    There is no question that climate change is happening - with impacts being felt in Bangladesh as in the rest of the world. Coastal Bangladesh, like coastal Manhattan, will suffer. The inhabitants of both of these communities will have to grapple with an uncertain ecological future.

    Yet in narratives like Kristof's, it is Bangladesh that is the climate sh**hole (albeit one that warrants our pity rather than scorn). These dystopic climate narratives share parallels with Donald Trump's already-fabled description of "sh**hole countries" migrants from which he believes are not desirable. Even in Kristof's more humanitarian guise, his narrative similarly conjures up a country defined by powerlessness, inferiority, dependency, and failure.

    These sh**hole narratives have real effects. In Bangladesh, the imaginary of an impending (or already existing) climate dystopia has exacerbated the threats faced by coastal communities. It does this by facilitating adaptation interventions that seek to transition people out of rural communities, instead of supporting their continued livelihoods within them. As I document in a recently published study, these interventions depend upon a vision of development in which urbanisation and export-led growth are both desirable and inevitable. The narratives also ignore long histories of foreign intervention in this coastal ecology that have made Bangladesh exponentially more vulnerable to the impacts of climate change. This history helps us to see that climate crisis is not, and has never been, inevitable.

    The global imaginary of Bangladesh as a dystopic climate 'sh**hole' not only anticipates a future climate crisis, it also produces it.

     

    In the 1960s, US and Dutch engineers built a massive system of embankments across Bangladesh's coast that were intended to expand rice production by closing off the entire coastal estuary and protecting farmland from seasonal monsoon flooding. At the time, it was the pinnacle of experimentation in development engineering schemes.

    Unfortunately, the designs created by foreign engineers were entirely unsuited to Bangladesh's tidal geography. The flawed designs resulted in chronic water-logging and land subsidence: essentially, rapid relative sea level rise. In the 1980s, urban elites in Bangladesh saw an opportunity for using these water-logged coastal lands to cultivate shrimp instead of rice. Responding to growing demand from the US and Europe, and with the support of foreign aid agencies such as USAID and the World Bank, the export industry for frozen shrimp grew quickly. The social and ecological impacts of this expansion have been similarly dramatic. The resulting soil salination has devastated local agricultural production, displacing countless sharecroppers and day labourers who depended on rice farming and subsistence production for their survival. This transition to shrimp cultivation was not inevitable; like the re-engineering of the coastal landscape, it was planned and carried out through outside intervention. 

    Today, many outside development experts believe that agriculture in the region is no longer viable due to climate change. Instead, shrimp aquaculture, which further increases soil salination, thus compounding the experience of climate change for remaining residents, is celebrated as a key strategy in climate change adaptation in coastal Bangladesh. These adaptation strategies reflect the dystopic visions of a climate-changed future in which rural agricultural production in this region is already doomed. They are predicated on the idea that rural livelihoods in this region may not be worth saving. The global imaginary of Bangladesh as a dystopic climate "sh**hole" not only anticipates a future climate crisis, it also produces it.

    Despite the varied and extreme challenges faced by the farmers who inhabit this region, some residents have pursued an alternative vision of the future that challenges this bleak imaginary. Members of landless peasant collectives have mobilised to stem the transition to shrimp cultivation and return to farming rice. Their successes challenge the idea that agrarian production in this region is impossible in the time of climate change. Their efforts make plain that the residents of coastal Bangladesh are not helpless, and are as motivated to secure their own futures as communities in much richer waterfront areas like Manhattan. These residents deserve our solidarity, not our sympathy. Indeed, this solidarity is what climate justice demands of us.

    The views expressed in this article are the author's own and do not necessarily reflect Al Jazeera's editorial stance. 


    ABOUT THE AUTHOR



    YOU MIGHT ALSO LIKE

    Survivor stories from Super Typhoon Haiyan

    Survivor stories from Super Typhoon Haiyan

    The Philippines’ Typhoon Haiyan was the strongest storm ever to make landfall. Five years on, we revisit this story.

    How Moscow lost Riyadh in 1938

    How Moscow lost Riyadh in 1938

    Russian-Saudi relations could be very different today, if Stalin hadn't killed the Soviet ambassador to Saudi Arabia.

    We Are Still Here: A Story from Native Alaska

    We Are Still Here: A Story from Native Alaska

    From Qatar to Alaska, a personal journey exploring what it means to belong when your culture is endangered.