Koonathara, Palakkad – A cool breeze, soulful prayer verses and eye-catching puppetry mesmerise the 25-plus audience sitting in chairs under the night sky of Koonathara, a village in Palakkad district in Kerala, India. They are a mix of locals and tourists from all over the world.
Tholpavakoothu (thol meaning leather, pava meaning puppet and koothu meaning play) is a form of shadow puppetry performed during events and festivals held in the temples dedicated to the goddesses Durga or Kaali. The artform is found only in Palakkad, Thrissur and neighbouring villages in Kerala.
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Performed three to four times a month between January and May, a 42-foot-long special stage called koothumadam is set up in the temple premises. It displays mythological figures backlit by fire or lights behind a screen.
The festive air is palpable as a rhythmic drum beat begins and the performers emerge carrying a lighted lamp. Fireworks go off to announce the start of the performance and then, in total darkness except for the light of the lamp, a sense of calmness prevails.
A row of 21 wicks placed in coconut shells are lit behind the screen, made up of a white cloth stretched across the koothumadam, bordered by a black cloth.
Tholpavakoothu is based on Kamba Ramayana (the Tamil version of the epic Ramayana), which tells the story of the Hindu God Sri Rama from his birth to his coronation as the king of Ayodhya.
It is said that tholpavakoothu is performed to please the Goddess Bhadrakali, as she could not witness the slaying of the demon king Ravana by Rama, which is why an idol of the goddess is placed on a pedestal in front of the stage.
About 160 puppets are used to represent the 70-odd characters of Kamba Ramayana, narrated in diction which is a mix of Malayalam and Tamil, with songs and poetry called Adalpattu.
Ten artists – the master puppeteer, singers, storytellers and other puppeteers – are highly skilled in the artform.
Sixty-two-year-old Lakshman Pulavar is one of them. He has been performing since he was a child, following in the footsteps of his father, grandfather, and those before them.
His family are the sole keepers of the 300-year-old artform, and have been performing it for eight generations.
The master puppeteer is called the “pulavan”, which derives from their family name Pulavar, meaning learned scholar.
The leather puppets, which are approximately 80cm in height, are made by Lakshman and his sons, with help from other family members. They are cut out from the hides of buffalo and deerskin, painted with vegetable dyes and fastened with sticks.
Manipulating them requires dexterity and concentration and is one of the most difficult parts of the performance, in which a total of 2,100 slokas (verses) and their meanings must also be memorised.
In total, the Pulavar family perform at 82 temples across Palakkad, with Lakshman and his sons responsible for 20 temples, and his brothers and cousins covering the rest.
The performance normally lasts for 21 days around the Pooram, the annual festival which falls in the first week of April, but can last even longer. The family also performs other shows in which different stories are told at events and functions around Palakkad. These performances are shorter, some lasting just 30 minutes, and require fewer artists.
“Artists have to undergo years of rigorous training before mastering this art form,” explains Lakshman, who is in the middle of training some students and holds a puppet in his hand as he speaks. “It took me a long time to recite all the verses verbatim,” he adds.
‘I love being a part of it’
The Harisree Kannan Tholpavakoothu Kalakendram at Koonathara is an institute dedicated to tholpavakoothu performances and is run by Lakshman and his sons, 31-year-old Sajeesh and 22-year-old Sajith.
The institute organises training sessions and summer camps to teach the artform, as well as how to make the puppets, training 10 to 20 adult students and 150 to 200 schoolchildren at any given time. They also conduct workshops for international students studying Indian culture. Since the pandemic, Sajeesh has been giving online classes using a makeshift stage in his house.
“The drum beats and music add a sense of euphoria and excitement to the performance, and I love being a part of it,” says Sajith, his eyes sparkling as he speaks.
His brother Sajeesh left the village to study mechanical engineering and to work for an automobile firm, but soon returned to continue the family tradition.
“I have learnt the art of tholpavakoothu from my father and grandfather since the age of six and have been involved in this family tradition since my childhood,” he says.
Lakshman and his sons are passionate about the art form and dedicated to preserving it.
But since the COVID-19 pandemic began, the family has been struggling.
Due to restrictions, the duration of performances has been reduced from seven or eight hours a day to just four, and fewer people attend. During periods of lockdown, performances stop altogether. The lack of tourism in the past year has also meant smaller audiences.
Before the pandemic, they would make 150,000-200,000 rupees ($2,057-$2,744) a month for temple performances. Now they make 50,000-60,000 rupees ($686-$823) per month. But each show costs 20,000-35,000 rupees ($274-$480) to put on – and what is left from their earnings must be divided between the eight to 10 people involved in each production.
With fewer live performances, the Pulavars depend on online workshops to supplement their income. They have also started renting out their puppets, selling puppets to tourists and have even taken up farming. “We are cultivating rice to add to our income,” explains Lakshman.
Technology meets tradition
Another issue the family has encountered is a dwindling lack of interest in the art form among younger generations. But technology may be coming to the rescue in that regard.
Thrissur-based Inker Robotics is a tech startup founded in 2018 by 38-year-old Rahul Balachandran. It trains school and college students in automation and robotics, as well as developing robots to work in agriculture, industry and other areas.
A few years ago, after seeing the amount of work involved in manipulating the puppets, Rahul suggested the Pulavars try using robots to operate the puppets.
Sajeesh and Lakshman were instantly attracted to the idea, as they believed introducing something so modern to this traditional art form would attract more people to it.
“We were hoping to create awareness about preserving native traditions and culture,” Lakshman explains.
But as each robot would cost several hundred thousand rupees, they could not afford it.
Then, a few months ago, the District Heritage Museum in Palakkad, which hosts one of India’s largest collections of musical instruments, approached Sajeesh. It wanted to host a permanent tholpavakoothu puppet exhibit. Sajeesh saw an opportunity to use the robot-operated puppets and spoke to Rahul.
Together, they set about creating the first robot-operated puppet show. Sajeesh demonstrated the hand movements to Rahul and his team, who in turn wrote the code to synchronise the movements.
“Sajeesh and I would brainstorm for hours with my team to bring out the best performance by the robots so that it reflects the original style of puppetry,” Rahul explains.
It took three months to complete.
It went on show for the first time in front of 100 people at the museum in February.
“People were amazed and excited to see the robot-operated puppet show as it was a new experience for them,” says Milton Francis, the director of the museum.
The puppets are programmed so that when a sensor detects the presence of a visitor it plays one of the stories from Kamba Ramayana, lasting between 30 minutes to two hours. It has been a huge hit since its installation and attracted large crowds before the most recent lockdown.
“The robot will be controlling the limb movements of the puppets which is the most difficult part,” says Sajeesh, adding: “It felt surreal seeing the robot manipulating the puppets, it was like a dream come true.”
Now they are considering new places in which to use the robots.
“We have used a prototype in the museum and are working on the product to install it at the Kochi airport which has a huge footfall,” says Rahul. “I am excited about the prospects of technology and its reach.”
But, despite the success of the robot-operated puppets, the Pulavars don’t want to lose the human touch and have decided to limit their use to stage performances while keeping the traditional hand-operated puppets for temple performances out of respect for the “beliefs and traditions of our elders”.
“We feel that such traditional art forms should be spread and taught to the younger generations, to see that they don’t go extinct,” says Lakshman.