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Richard Falk
Richard Falk
Richard Falk is the United Nations Special Rapporteur on Palestinian human rights.
Learning from disaster after Sendai
Is it possible that the nuclear meltdown in Japan is linked to a Faustian bargain with the West?
Last Modified: 17 Mar 2011 13:19
There were warnings that went unheeded that the Fukushima nuclear plants were not up to the standards of withstanding massive earthquakes and tsunamis [GETTY]

After atomic bombs were dropped on Hiroshima and Nagasaki, there was in the West - especially the United States - a short triumphal moment, crediting American science and military prowess with bringing victory over Japan and the avoidance of what was anticipated at the time to be a long and bloody conquest of the Japanese homeland.

This official narrative of the devastating attacks on these Japanese cities has been contested by numerous reputable historians who argued that Japan had conveyed its readiness to surrender well before the bombs had been dropped, that the US government needed to launch the attacks to demonstrate to the Soviet Union that it had this super-weapon at its disposal, and that the attacks would help establish American supremacy in the Pacific without any need to share power with Moscow.

But whatever historical interpretation is believed, the horror and indecency of the attacks is beyond controversy.

This use of atomic bombs against defenceless, densely populated cities remains the greatest single act of state terror in human history, and had it been committed by the losers in World War II surely the perpetrators would have been held criminally accountable and the weaponry forever prohibited.

But history gives the winners in big wars considerable latitude to shape the future according to their own wishes, sometimes for the better, often for the worse.

Payloads for the privileged

Not only were these two cities of little military significance devastated beyond recognition, but additionally, inhabitants in a wide surrounding area were exposed to lethal doses of radiation, causing for decades death, disease, acute anxiety, and birth defects.

Beyond this, it was clear that such a technology would change the face of war and power, and would either be eliminated from the planet or others than the US would insist on possession of the weaponry, and in fact, the five permanent member of the UN Security Council became the first five states to develop and possess nuclear weapons, and in later years, Israel, India, Pakistan, and North Korea have developed nuclear warheads of their own.

As well, the technology was constantly improved at great cost, allowing long-distance delivery of nuclear warheads by guided missiles and payloads hundreds times greater than those primitive bombs used against Japan.

After Hiroshima and Nagasaki there were widespread expressions of concern about the future issued by political leaders and an array of moral authority figures.

Statesmen in the West talked about the necessity of nuclear disarmament as the only alternative to a future war that would destroy industrial civilisation.

Scientists and others in society spoke in apocalyptic terms about the future. It was a mood of ''utopia or else'', a sense that unless a new form of governance emerged rapidly there would be no way to avoid a catastrophic future for the human species and for the earth itself.

On deterrence

But what happened? The bellicose realists prevailed, warning of the distrust of ''the other'', insisting that it would be ''better to be dead than red'', and that, as in the past, only a balance of power could prevent war and catastrophe.

The new balance of the nuclear age was called ''deterrence'', and it evolved into a dangerous semi-cooperative security posture known as ''mutual assured destruction'', or more sanely described by its acronym, MAD.

The main form of learning that took place after the disasters of Hiroshima and Nagasaki was to normalise the weaponry, banish the memories, and hope for the best.

The same realists, perhaps most prominently, John Mearsheimer, even go so far as to celebrate nuclear weaponry as ''keepers of the peace'', for them the best explanation for why the Soviet Union-United States rivalry did not result in World War III.

Such nuclear complacency was again in evidence when in the 1990s after the Soviet Union collapsed, there was a refusal to propose at that time the elimination of nuclear weaponry, and there were reliable reports that the US government actually used its diplomatic leverage to discourage any Russian disarmament initiatives that might expose the embarrassing extent of this post-deterrence, post-Cold War American attachment to nuclearism.

This attachment has persisted, is bipartisan in character, is shared with the leadership and citizenry of the other nuclear weapons states to varying degrees, and is joined to an anti-proliferation regime that hypocritically treats most states (Israel was a notable exception) that aspire to have nuclear weapons of their own as criminal outlaws subject to military intervention.

A Faustian bargain

Here is the lesson that applies to the present: the shock of the atomic attacks wears off, is superseded by a restoration of normalcy, which means creating the conditions for repetition at greater magnitudes of death and destruction.

Such a pattern is accentuated, as here, if the subject matter of a disaster is clouded by the politics of the day that obscured the gross immorality and criminality of the acts, that ignored the fact that there are governmental forces associated with the military establishment that seek maximal hard power, and that these professional militarists are reinforced by paid cadres of scientists, defence intellectuals, and bureaucrats who build careers around the weaponry, and that this structure is reinforced in various ways by private sector profit-making opportunities.

These conditions apply across the board to the business of arms sales.

And then we must take account of the incredible Faustian bargain sold to the non-nuclear world: give up a nuclear weapons option and in exchange get an unlimited ''pass'' to the ''benefits'' of nuclear energy, and besides, the nuclear weapons states, winking to one another when negotiating the notorious Nonproliferation Treaty (1963) promised in good faith to pursue nuclear disarmament, and indeed general and complete disarmament.

Of course, the bad half of the bargain has been fulfilled, even in the face of the dire experiences of Three Mile Island (1979) and Chernobyl (1986), while the good half of the bargain (getting rid of the weaponry) never gave rise to even halfhearted proposals and negotiations (and instead the world settled irresponsibly for managerial fixes from time to time, known as ''arms control'' measures that were designed to stabilise the nuclear rivalry of the US and Soviet Union (now Russia)).

Such a contention is confirmed by the presidential commitment to devote an additional $80 billion for the development of nuclear weapons before the senate could be persuaded to ratify the New START Treaty in late 2010, the latest arms control ruse that was falsely promoted as a step toward disarmament and denuclearisation.

There is nothing intrinsically wrong with arms control, it may reduce risks and costs, but it is not disarmament, and should not be presented as if it is.

The bargain in context

It is with this background in mind that the unfolding Japanese mega-tragedy must be understood and its effects on future policy discussed in a preliminary manner.

This extraordinary disaster originated in a natural event beyond human reckoning and control. An earthquake of unimaginable fury, measuring an unprecedented 8.9 on the Richter scale, unleashing a deadly tsunami that reached a height of 30 feet, and swept inland in the Sendai area of northern Japan to an incredible distance up to 6 kilometres.

It is still too early to count the dead, the injured, the property damage, and the overall human costs, but we know enough by now to realise that the impact is colossal, that this is a terrible happening that will be permanently seared into the collective imagination of humanity, perhaps the more so, because it is the most visually recorded epic occurrence in all of history, with real time video recordings of its catastrophic ''moments of truth''.

But this natural disaster that has been responsible for massive human suffering has been compounded by its nuclear dimension, the full measure of which remains uncertain at this point, although generating a deepening foreboding that is perhaps magnified by calming reassurances by the corporate managers of nuclear power in Japan who have past blemishes on their safety record, as well as by political leaders - including the Naoto Kan, who understandably wants to avoid causing the Japanese public to shift from its current posture of traumatised witnessing to one of outright panic.

There is also a lack of credibility based, especially, on a long record of false reassurances and cover-ups by the Japanese nuclear industry, hiding and minimising the effects of a 2007 earthquake in Japan, and actually lying about the extent of damage to a reactor at that time and on other occasions.

What we need to understand is that the vulnerabilities of modern industrial society accentuate vulnerabilities that arise from extreme events in nature.

There is no doubt that the huge earthquake/tsunami constellation of forces was responsible for great damage and societal distress, but its overall impact has been geometrically increased by this buying into the Faustian bargain of nuclear energy, whose risks, if objectively assessed, were widely known for many years.

It is the greedy profit-seekers, who minimise these risks, whether in the Gulf of Mexico or Fukushima or on Wall Street, and then scurry madly at the time of disaster to shift responsibilities to the victims that make me tremble as I contemplate the human future.

These predatory forces are made more formidable because they have cajoled most politicians into complicity and have many corporatised allies in the media that overwhelm the publics of the world with steady doses of misinformation.

Controlling the "unforgiving"

The reality of current nuclear dangers in Japan are far stronger than these words of reassurance that claim the risks to health are minimal because the radioactivity are being contained to avoid dangerous levels of contamination.

A more trustworthy measure of the perceived rising dangers can be gathered from the continual official expansions of the evacuation zone around the six Fukushima Daiichi reactors from 3 km to 10 km, and more recently to 18 km, coupled with the instructions to everyone caught in the region to stay indoors indefinitely, with windows and doors sealed.

We can hope and pray that the four explosions that have so far taken place in the Fukushima Daiichi complex of reactors will not lead to further explosions and a full meltdown in one or more of the reactors.

Even without a meltdown, the near certain venting of highly toxic radioactive steam to prevent unmanageable pressure from building up due to the boiling water in the reactor cores and spent fuel rods is likely to spread risks and bad effects.

It is a policy dilemma that has assumed the form of a living nightmare: either allow the heat to rise and confront the high probability of reactor meltdowns or vent the steam and subject large numbers of persons in the vicinity and beyond to radioactivity, especially should the wind shift southwards carrying the steam toward Tokyo or westward toward northern Japan or Korea.

Reactors 1, 2, and 3 are at risk of meltdowns, while with the shutdown reactors 4, 5, and 6 pose the threat of fire releasing radioactive steam from the spent fuel rods.

We know that throughout Asia alone some 3,000 new reactors are either being built or have been planned and approved.

We know that nuclear power has been touted in the last several years as a major source of energy to deal with future energy requirements, a way of overcoming the challenge of ''peak oil'' and of combating global warming by some decrease in carbon emissions.

We know that the nuclear industry will contend that it knows how to build safe reactors in the future that will withstand even such ''impossible'' events that have wrought such havoc in the Sendai region of Japan, while at the same time lobbying for insurance schemes to avoid such risks.

Some critics of nuclear energy facilities in Japan and elsewhere had warned that these same Fukushima reactors built more than 40 years ago had become accident-prone and should no longer have been kept operational.

And we know that governments will be under great pressure to renew the Faustian bargain despite what should have been clear from the moment the bombs fell in 1945: This technology is far too unforgiving and lethal to be managed safely over time by human institutions, even if they were operated responsibly, which they are not.

Staying the course

It is folly to persist, but it is foolhardy to expect the elites of the world to change course, despite this dramatic delivery of vivid reminders of human fallibility and culpability.

We cannot hope to control the savageries of nature, although even these are being intensified by our refusal to take responsible steps to reduce greenhouse gas emissions, but we can, if the will existed, learn to live within prudent limits even if this comes to mean a less materially abundant and an altered life style.

The failure to take seriously the precautionary principle as a guide to social planning is a gathering dark cloud menacing all of our futures.

Let us fervently hope that this Sendai disaster will not take further turns for the worse, but that the warnings already embedded in such happenings, will awaken enough people to the dangers on this path of hyper-modernity so that a politics of limits can arise to challenge the prevailing politics of limitless growth.

Such a challenge must include the repudiation of a neoliberal worldview, insisting without compromise on an economics based on needs and people rather than on profit margins and capital efficiency.

Advocacy of such a course is admittedly a long shot, but so is the deadly utopian realism of staying on the nuclear course, whether it be with weapons or reactors.

This is what Sendai should teach all of us! But will it?

Richard Falk is Albert G. Milbank Professor Emeritus of International Law at Princeton University and Visiting Distinguished Professor in Global and International Studies at the University of California, Santa Barbara. He has authored and edited numerous publications spanning a period of five decades, most recently editing the volume International Law and the Third World: Reshaping Justice (Routledge, 2008).

He is currently serving his third year of a six year term as a United Nations Special Rapporteur on Palestinian human rights.

The views expressed in this article are the author''s own and do not necessarily reflect Al Jazeera''s editorial policy.

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