Death penalty in Nigeria condemned

The use of the death penalty in Nigeria violates the fundamental rights of women, a human rights group has said.

    Amina Lawal was acquitted of adultery last year

    In a report released on Tuesday, Amnesty International said capital punishment in the west African country

    curbs women's rights

     to a fair trial and 

    exposes them to homicide charges for abortion-related

    offences.

    The organisation said

    Nigerian women "of socio-economically deprived backgrounds, who

    are illiterate, have no husband and become pregnant are

    disproportionately affected" by the country's laws

    .

    The death penalty is enshrined in Nigeria's

    constitution and in Islamic law in 12

    northern states for a range of crimes including armed robbery,

    treason, murder, and culpable homicide

    .

    There have been "at least 33 death sentences since 1999", a

    summary of the report said.

    Death row 

    "By using the death penalty to regulate sexual behaviour, other

    rights are also being violated, such as the right to be free from

    discrimination, freedom of expression and association and the right

    to privacy," said Amnesty, which is fiercely against the death

    penalty."

    Amnesty International

    It added: "One of the convicted was a

    woman charged with a capital offence of culpable homicide, after

    allegedly having had a still-born baby, which event the court termed

    as an illegal abortion."

    As of July last year, there were 487 people on death row, 11 of

    whom were women.

    Amnesty said some women detained on serious offences

    had been kept in prison for up to 10 years while awaiting trial.

    "This in

    itself amounts to cruel, inhuman and degrading treatment according

    to international human rights law," the London-based group

     said.

    The report criticised Nigeria's version of Islamic law, or Sharia, in

    particular for its punishment of Muslims found to have engaged in

    extra-marital sex - 100 lashes for unmarried individuals and death

    for unfaithful spouses.

    Sexual relations

    "By using the death penalty to regulate sexual behaviour, other

    rights are also being violated, such as the right to be free from

    discrimination, freedom of expression and association and the right

    to privacy," said Amnesty, which is fiercely against the death

    penalty.

    "The organisation opposes the criminalisation of consensual

    sexual relations between people over the age of consent," it said.

    And Amnesty called on a Nigerian parliamentary group studying capital punishment

    to recommend the government "follows the

    international trend in abolishing the death penalty for all crimes

    for once and for all".

    The use of the death penalty in Nigeria gained international attention last year after single mother Amina Lawal was sentenced to death by stoning for adultery.

    She was later acquitted of the offence.

    Ibrahim Zakzaky, the influential leader of the Nigerian Muslim Brothers, has said the nature of Sharia in Nigeria overemphasises its penal aspects, thus making a mockery of Islam.

    Abuse of Islam

    "There is so much corruption in Nigeria and I think Sharia is just being used as a stick to beat the poor while the rich still lead a life of luxury... But the implementation of Sharia in an Islamic environment and when the conditions are right is a different thing. The real implementation of Sharia is not barbaric - it leads to a just society.”

    Masood Shadjareh,
    Islamic Human Rights Commission

    An equitable Islamic society needs to exist before Islamic punishments become applicable, he believes.

    And Masud Shadjareh, of the London-based Islamic Human Rights Commission, told Aljazeera.net after the Lawal acquittal

    the death penalty had a major role to play in shaping an equitable society.

    He said: "There is so much corruption in Nigeria and I think Sharia is just being used as a stick to beat the poor while the rich still lead a life of luxury."

    He added: "But the implementation of Sharia in an Islamic environment and when the conditions are right is a different thing. The real implementation of Sharia is not barbaric - it leads to a just society.”

    SOURCE: Aljazeera + Agencies


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